2 But for you who respect my name, the sun of vindication 4 will rise with healing wings, 5 and you will skip about 6 like calves released from the stall. when thou art judged--so in Psalms 51:4 , according to the Septuagint; but in the Hebrew and in our version, "when thou judgest." This is made plain by several passages of Scripture from the Old Testament, which describe the corrupt and depraved state of all men, till grace restrain or change them. Proud member On this brief section, Note (1) Mark the place here assigned to the Scriptures. For what if some did not believe?--It is the unbelief of the great body of the nation which the apostle points at; but as it sufficed for his argument to put the supposition thus gently, he uses this word "some" to soften prejudice. So the best interpreters. Paul poses questions, much like those one would expect from someone taking issue with what Paul wrote in Romans chapter 2. The wickedness and obstinate unbelief of the Jews, proved man's need of the righteousness of God by faith, and also his justice in punishing for sin. It is plain that he hates sin, when nothing less than the blood of Christ would satisfy for it. (9-18) Both Jews and Gentiles cannot be justified by their own deeds. manifestly and entirely excludes "boasting"; and this is the best evidence of its truth. Romans 3:21-26 . (4) This chapter, and particularly the latter part of it, "is the proper seat of the Pauline doctrine of Justification, and the grand proof-passage of the Protestant doctrine of the Imputation of Christ's righteousness and of Justification not on account of, but through faith alone" [PHILIPPI]. Follow Desiring God on Twitter. God's judging the world, should for ever silence all doubtings and reflections upon his justice. The law is still of use to convince us of what is past, and to direct us for the future. Nay; but by the law of faith. These statements of the Psalmist were indeed suggested by particular manifestations of human depravity occurring under his own eye; but as this only showed what man, when unrestrained, is in his present condition, they were quite pertinent to the apostle's purpose. Though he knows that he is "justified freely, by God's grace," it is only because it is "through the redemption that is in Christ Jesus" that he is able to find peace and rest even in this ( Romans 3:25 ). may be stopped, and all the world may become--that is, be seen to be, and own itself. Footnotes. It is in vain to seek for justification by the works of the law. [For] in the first place, they were entrusted with the utterances of God. All must plead guilty. INFERENCES FROM THE FOREGOING DOCTRINES AND AN OBJECTION ANSWERED. with their tongues they have used deceit--( Psalms 5:9 ); that is, "That tongue which is man's glory ( Psalms 16:9 , 57:8 ) is prostituted to the purposes of deception." Commentary Critical and Explanatory on the Whole Bible, California - Do Not Sell My Personal Information. God’s standard is His own perfection. Romans 3:3 f. ; For how? Rather, let God be found true, though every man be found a liar, as it is written, "THAT YOU MAY BE JUSTIFIED IN YOUR WORDS, AND PREVAIL WHEN YOU ARE JUDGED." is manifested, being witnessed--attested. Answers to Objections. Romans 3:4 May it never be! Now we know that what . Note, (1) One way of a sinner's justification is taught in the Old Testament and in the New alike: only more dimly during the twilight of Revelation; in unclouded light under "its perfect day" ( Romans 3:21 ). When truth is denied, disbelieved, discarded, distrusted or treated with distain, it does not alter the truth. . ( Romans 3:1 ) those holding Romish views would undoubtedly have laid the stress upon the priesthood, as the glory of the Jewish economy. But the propitiation through faith in Christ's blood resolves the paradox and harmonizes the discordant elements. Matthew Henry’s Bible Commentary (concise), Matthew Henry Bible Commentary (complete), California - Do Not Sell My Personal Information. What does Romans 3:10 mean? Romans 3. [⇑ See verse text ⇑] Paul has proclaimed in the previous verse that everyone, Jew and non-Jew alike, is "under sin." 16, 17. What does Romans chapter 3 mean? And it would not agree with his justice to demand the debt, when the Surety has paid it, and he has accepted that payment in full satisfaction. Romans 3:21-26. Please enter your email address associated with your Salem All-Pass account, then click Continue. of none effect?--"nullify," "invalidate" it. God forbid: yea, we establish the law--It will be observed here, that, important as was this objection, and opening up as it did so noble a field for the illustration of the peculiar glory of the Gospel, the apostle does no more here than indignantly repel it, intending at a subsequent stage of his argument ( Romans 6:1-23 ) to resume and discuss it at length. (21-31). Their stated ordinances, education in the knowledge of the true God and his service, and many favours shown to the children of Abraham, all were means of grace, and doubtless were made useful to the conversion of many. Their feet are swift to shed blood--( Proverbs 1:16 , Isaiah 59:7 ): that is, "Those feet, which should 'run the way of God's commandments' ( Psalms 119:32 ), are employed to conduct men to deeds of darkest crime.". 27, 28. God will have the great work of the justification and salvation of sinners carried on from first to last, so as to shut out boasting. To declare . Justifying faith respects Christ as a Saviour, in all his three anointed offices, as Prophet, Priest, and King; trusting in him, accepting him, and cleaving to him: in all these, Jews and Gentiles are alike welcome to God through Christ. Visit our library of inductive Bible studies for more in depth inductive studies on this and other books of the Bible you can use in your small group. (2) The fitness of the Gospel to be a universal religion, beneath which the guilty of every name and degree are invited and warranted to take shelter and repose, is a glorious evidence of its truth ( Romans 3:29 Romans 3:30 ). Even if everyone else is a liar, God is true. But if, &c.--Another objection: "It would appear, then, that the more faithless we are, so much the more illustrious will the fidelity of God appear; and in that case, for Him to take vengeance on us for our unfaithfulness would be (to speak as men profanely do) unrighteousness in God.". What Does Romans 3:2 Mean? Yours faithfully, G. K. Chesterton.” That devastating declaration showed a profound insight into man’s universal malaise, and I believe that it can teach us a deeply challenging lesson. What advantage then hath the Jew?--that is, "If the final judgment will turn solely on the state of the heart, and this may be as good in the Gentile without, as in the Jew within, the sacred enclosure of God's covenant, what better are we Jews for all our advantages?". 25, 26. The tendency of their conduct is to destroy the virtue, happiness, and peace of all with whom they come in contact. If some did not believe, their unbelief will not nullify the faithfulness of God, will it? © 2021 Christianity.com. Home >> Bible Studies >> Romans Studies >> Romans 3:1-20 These small group studies of Romans contain outlines, cross-references, Bible study discussion questions, and applications. ... 3 True, some of them were unfaithful; but just because they were unfaithful, does that mean God will be unfaithful? = if some did disbelieve. The law could not save in or from sins, yet it gave the Jews advantages for obtaining salvation. What does all this mean in the context of Romans 3:23? 24. justified freely--without anything done on our part to deserve. by his grace--His free love. Romans 3:9-20 . or what profit is there of circumcision?. a 3 What if some were unfaithful? . As his coffin entered the vast building, the choir sang an anthem composed for the occasion. Misery - Calamity, ruin. (1-8) All mankind are sinners. b. First of all, the Jews have been entrusted with the very words of God. 1 What advantage, then, is there in being a Jew, or what value is there in circumcision? 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